FARC Letter To Christians and Anyone Who Professes a Religion
Export agreement coding (PDF)- Country/entityColombia
- RegionAmericas
- Agreement nameFARC Letter To Christians and Anyone Who Professes a Religion
- Date29 Oct 2016
- Agreement statusUnilateral document
- Interim arrangementYes
- Agreement/conflict levelIntrastate/intrastate conflict ( )
- StageImplementation/renegotiation
- Conflict natureInter-group
- Peace processColombia V - Santos
- PartiesSigned:
FARC - Third parties-
- Description-
- Agreement document
Groups
- Children/youthGroups→Children/youth→SubstantivePage 1,
Based on sustained talks and the respectful and cordial exchange of points and opinions, we conclude that the FARC-EP, using its autonomy and competencies, as one of the parties to the dialogue, will bring the following points before the National Government for analysis and possible incorporation into the Agreement:
...
3. So that in this way, the approaches to non-stigmatization and non-victimization of any vulnerable population, incorporated in the Agreement, should harmonize with freedom of conscience, religious freedom, the right to educational autonomy of institutions, And with the right of parents to educate their children in accordance with their principles and values. - Disabled persons
No specific mention.
- Elderly/age
No specific mention.
- Migrant workers
No specific mention.
- Racial/ethnic/national group
No specific mention.
- Religious groupsGroups→Religious groups→SubstantiveSummary: Agreement in its entirity is between an armed group (FARC) and Christin leaders in order to integrate perspectives of Christian sectors into the Final Peace Agreement.
Page 1, Preamble
In this period of building consensus for peace, in Havana on 23 and 24 October, the FARCEP Peace Delegation, met Viviane Morales and Carlos Alonso Lucio, in their capacity as senator and Christian leader, in order to listen to their proposals to review and amend the Final Peace Agreement, taking into account public comments made by different Christian sectors.
...
4. The Agreement should include among the victims of the conflict the recognition and visibility of those who were victims because of their religious beliefs, particularly of pastors and Christian communities
...
5. They should recognize Christian churches as actors of reconciliation for peace, enabling them to participate in the stages of implementation of the Agreement. Such a situation should pertain in all areas of citizen participation, including work spaces on family issues, freedom of religion and freedom of conscience, within the framework of the commission for implementation, monitoring, verification and resolution of disputes. Faith congregations and religious cults, including Christianity, should also have space for participation in peacebuilding bodies arising from the Agreement, which are relevant, based on the consolidation of reconciliation and peace. - Indigenous people
No specific mention.
- Other groupsGroups→Other groups→SubstantivePage 1,
Based on sustained talks and the respectful and cordial exchange of points and opinions, we conclude that the FARC-EP, using its autonomy and competencies, as one of the parties to the dialogue, will bring the following points before the National Government for analysis and possible incorporation into the Agreement:
...
3. So that in this way, the approaches to non-stigmatization and non-victimization of any vulnerable population, incorporated in the Agreement, should harmonize with freedom of conscience, religious freedom, the right to educational autonomy of institutions, And with the right of parents to educate their children in accordance with their principles and values. - Refugees/displaced persons
No specific mention.
- Social class
No specific mention.
Gender
- Women, girls and genderPage 1,
Based on sustained talks and the respectful and cordial exchange of points and opinions, we conclude that the FARC-EP, using its autonomy and competencies, as one of the parties to the dialogue, will bring the following points before the National Government for analysis and possible incorporation into the Agreement:
1. A wording that defines the interpretation with relation to the "gender approach" which will make clear the understanding that it refers to the special claim and protection of the rights of women as the main victim of the conflict and as an essential protagonist in the construction of peace post-conflict.
2. That the "gender approach" of the Agreements will be understood in such a way as to subsequently permit, whether for public or private purposes, unequivocal interpretations which respect the concept of the family written clearly in Article 42 of the Political Constitution. - Men and boys
No specific mention.
- LGBTI
No specific mention.
- FamilyPage 1,
Based on sustained talks and the respectful and cordial exchange of points and opinions, we conclude that the FARC-EP, using its autonomy and competencies, as one of the parties to the dialogue, will bring the following points before the National Government for analysis and possible incorporation into the Agreement:
…
2. That the "gender approach" of the Agreements will be understood in such a way as to subsequently permit, whether for public or private purposes, unequivocal interpretations which respect the concept of the family written clearly in Article 42 of the Political Constitution.
State definition
- Nature of state (general)
No specific mention.
- State configuration
No specific mention.
- Self determination
No specific mention.
- Referendum
No specific mention.
- State symbols
No specific mention.
- Independence/secession
No specific mention.
- Accession/unification
No specific mention.
- Border delimitation
No specific mention.
- Cross-border provision
No specific mention.
Governance
- Political institutions (new or reformed)
No specific mention.
- Elections
No specific mention.
- Electoral commission
No specific mention.
- Political parties reform
No specific mention.
- Civil societyPage 1, Preamble
In this period of building consensus for peace, in Havana on 23 and 24 October, the FARCEP Peace Delegation, met Viviane Morales and Carlos Alonso Lucio, in their capacity as senator and Christian leader, in order to listen to their proposals to review and amend the Final Peace Agreement, taking into account public comments made by different Christian sectors. - Traditional/religious leadersPage 1,
Based on sustained talks and the respectful and cordial exchange of points and opinions, we conclude that the FARC-EP, using its autonomy and competencies, as one of the parties to the dialogue, will bring the following points before the National Government for analysis and possible incorporation into the Agreement:
...
4. The Agreement should include among the victims of the conflict the recognition and visibility of those who were victims because of their religious beliefs, particularly of pastors and Christian communities - Public administration
No specific mention.
- Constitution
No specific mention.
Power sharing
- Political power sharing
No specific mention.
- Territorial power sharing
No specific mention.
- Economic power sharing
No specific mention.
- Military power sharing
No specific mention.
Human rights and equality
- Human rights/RoL general
No specific mention.
- Bill of rights/similar
No specific mention.
- Treaty incorporation
No specific mention.
- Civil and political rightsHuman rights and equality→Civil and political rights→Thought, opinion, conscience and religionPage 1,
Based on sustained talks and the respectful and cordial exchange of points and opinions, we conclude that the FARC-EP, using its autonomy and competencies, as one of the parties to the dialogue, will bring the following points before the National Government for analysis and possible incorporation into the Agreement:
...
3. So that in this way, the approaches to non-stigmatization and non-victimization of any vulnerable population, incorporated in the Agreement, should harmonize with freedom of conscience, religious freedom, the right to educational autonomy of institutions, And with the right of parents to educate their children in accordance with their principles and values.
...
5. They should recognize Christian churches as actors of reconciliation for peace, enabling them to participate in the stages of implementation of the Agreement. Such a situation should pertain in all areas of citizen participation, including work spaces on family issues, freedom of religion and freedom of conscience, within the framework of the commission for implementation, monitoring, verification and resolution of disputes. Faith congregations and religious cults, including Christianity, should also have space for participation in peacebuilding bodies arising from the Agreement, which are relevant, based on the consolidation of reconciliation and peace. - Socio-economic rightsHuman rights and equality→Socio-economic rights→EducationPage 1,
Based on sustained talks and the respectful and cordial exchange of points and opinions, we conclude that the FARC-EP, using its autonomy and competencies, as one of the parties to the dialogue, will bring the following points before the National Government for analysis and possible incorporation into the Agreement:
...
3. So that in this way, the approaches to non-stigmatization and non-victimization of any vulnerable population, incorporated in the Agreement, should harmonize with freedom of conscience, religious freedom, the right to educational autonomy of institutions, And with the right of parents to educate their children in accordance with their principles and values.
Rights related issues
- Citizenship
No specific mention.
- Democracy
No specific mention.
- Detention procedures
No specific mention.
- Media and communication
No specific mention.
- Mobility/access
No specific mention.
- Protection measures
No specific mention.
- Other
No specific mention.
Rights institutions
- NHRI
No specific mention.
- Regional or international human rights institutions
No specific mention.
Justice sector reform
- Criminal justice and emergency law
No specific mention.
- State of emergency provisions
No specific mention.
- Judiciary and courts
No specific mention.
- Prisons and detention
No specific mention.
- Traditional Laws
No specific mention.
Socio-economic reconstruction
- Development or socio-economic reconstruction
No specific mention.
- National economic plan
No specific mention.
- Natural resources
No specific mention.
- International funds
No specific mention.
- Business
No specific mention.
- Taxation
No specific mention.
- Banks
No specific mention.
Land, property and environment
- Land reform/rights
No specific mention.
- Pastoralist/nomadism rights
No specific mention.
- Cultural heritage
No specific mention.
- Environment
No specific mention.
- Water or riparian rights or access
No specific mention.
Security sector
- Security Guarantees
No specific mention.
- Ceasefire
No specific mention.
- Police
No specific mention.
- Armed forces
No specific mention.
- DDR
No specific mention.
- Intelligence services
No specific mention.
- Parastatal/rebel and opposition group forces
No specific mention.
- Withdrawal of foreign forces
No specific mention.
- Corruption
No specific mention.
- Crime/organised crime
No specific mention.
- Drugs
No specific mention.
- Terrorism
No specific mention.
Transitional justice
- Transitional justice general
No specific mention.
- Amnesty/pardon
No specific mention.
- Courts
No specific mention.
- Mechanism
No specific mention.
- Prisoner release
No specific mention.
- Vetting
No specific mention.
- VictimsPage 1,
Based on sustained talks and the respectful and cordial exchange of points and opinions, we conclude that the FARC-EP, using its autonomy and competencies, as one of the parties to the dialogue, will bring the following points before the National Government for analysis and possible incorporation into the Agreement:
...
1. A wording that defines the interpretation with relation to the "gender approach" which will make clear the understanding that it refers to the special claim and protection of the rights of women as the main victim of the conflict and as an essential protagonist in the construction of peace post-conflict.
...
4. The Agreement should include among the victims of the conflict the recognition and visibility of those who were victims because of their religious beliefs, particularly of pastors and Christian communities - Missing persons
No specific mention.
- Reparations
No specific mention.
- ReconciliationPage 1,
Based on sustained talks and the respectful and cordial exchange of points and opinions, we conclude that the FARC-EP, using its autonomy and competencies, as one of the parties to the dialogue, will bring the following points before the National Government for analysis and possible incorporation into the Agreement:
...
5. They should recognize Christian churches as actors of reconciliation for peace, enabling them to participate in the stages of implementation of the Agreement. Such a situation should pertain in all areas of citizen participation, including work spaces on family issues, freedom of religion and freedom of conscience, within the framework of the commission for implementation, monitoring, verification and resolution of disputes. Faith congregations and religious cults, including Christianity, should also have space for participation in peacebuilding bodies arising from the Agreement, which are relevant, based on the consolidation of reconciliation and peace.
Implementation
- UN signatory
No specific mention.
- Other international signatory
No specific mention.
- Referendum for agreement
No specific mention.
- International mission/force/similar
No specific mention.
- Enforcement mechanismPage 1,
Based on sustained talks and the respectful and cordial exchange of points and opinions, we conclude that the FARC-EP, using its autonomy and competencies, as one of the parties to the dialogue, will bring the following points before the National Government for analysis and possible incorporation into the Agreement:
...
5. They should recognize Christian churches as actors of reconciliation for peace, enabling them to participate in the stages of implementation of the Agreement. Such a situation should pertain in all areas of citizen participation, including work spaces on family issues, freedom of religion and freedom of conscience, within the framework of the commission for implementation, monitoring, verification and resolution of disputes. Faith congregations and religious cults, including Christianity, should also have space for participation in peacebuilding bodies arising from the Agreement, which are relevant, based on the consolidation of reconciliation and peace. - Related cases
No specific mention.
- Source. Twitter Viviane Morales, https://web.archive.org/save/https://twitter.com/MoralesViviane/status/792500818587033600/photo/1?ref_src=twsrc%5Etfw%7Ctwcamp%5Etweetembed%7Ctwterm%5E792500818587033600&ref_url=https%3A%2F%2Fwww.elespectador.com%2Fnoticias%2Fpaz%2Fcristianos-y-farc-solucionan-el-tema-del-enfoque-de-gen-articulo-663030
. El Espectador, https://web.archive.org/save/https://www.elespectador.com/noticias/paz/cristianos-y-farc-solucionan-el-tema-del-enfoque-de-gen-articulo-663030
To Christians and Anyone Who Professes a Religion
Bogotá, October 29, 2016.
In this period of building consensus for peace, in Havana on 23 and 24 October, the FARCEP
Peace Delegation, met Viviane Morales and Carlos Alonso Lucio, in their capacity as
senator and Christian leader, in order to listen to their proposals to review and amend the
Final Peace Agreement, taking into account public comments made by different Christian
sectors.
Based on sustained talks and the respectful and cordial exchange of points and opinions, we
conclude that the FARC-EP, using its autonomy and competencies, as one of the parties to
the dialogue, will bring the following points before the National Government for analysis and
possible incorporation into the Agreement:
1. A wording that defines the interpretation with relation to the "gender approach" which will
make clear the understanding that it refers to the special claim and protection of the rights of
women as the main victim of the conflict and as an essential protagonist in the construction of
peace post-conflict.
2. That the "gender approach" of the Agreements will be understood in such a way as to
subsequently permit, whether for public or private purposes, unequivocal interpretations
which respect the concept of the family written clearly in Article 42 of the Political
Constitution.
3. So that in this way, the approaches to non-stigmatization and non-victimization of any
vulnerable population, incorporated in the Agreement, should harmonize with freedom of
conscience, religious freedom, the right to educational autonomy of institutions, And with the
right of parents to educate their children in accordance with their principles and values.
4. The Agreement should include among the victims of the conflict the recognition and
visibility of those who were victims because of their religious beliefs, particularly of pastors
and Christian communities.
5. They should recognize Christian churches as actors of reconciliation for peace, enabling
them to participate in the stages of implementation of the Agreement.
Such a situation should
pertain in all areas of citizen participation, including work spaces on family issues, freedom
of religion and freedom of conscience, within the framework of the commission for
implementation, monitoring, verification and resolution of disputes.
Faith congregations and
religious cults, including Christianity, should also have space for participation in peacebuilding
bodies arising from the Agreement, which are relevant, based on the consolidation
of reconciliation and peace.
The efforts made in this document are inspired by the spirit of building the greatest possible
consensus on the path of peace for Colombia.
Fraternally:
FARC EP