Ramada Peace Agreement
- Country/entitySomalia
Puntland - RegionAfrica (excl MENA)
Africa (excl MENA) - Agreement nameRamada Peace Agreement
- Date4 Dec 2005
- Agreement statusMultiparty signed/agreed
- Interim arrangementYes
- Agreement/conflict levelIntrastate/local conflict ()
- StageFramework/substantive - partial
- Conflict natureInter-group
- Peace processSomalia-Puntland Peace Process
- PartiesReer Mahad sub-clan;
Reer Khalaf sub-clan - Third parties-
- DescriptionSettlement between the Reer Mahad and Reer Khalaf exchanging reparations following a series of revenge killings between the two sub-clans.
- Agreement document
Main category
Page 1,
2. In the second case of killings, the committee ordered the sub-clan of Reer Mahad should pay diya for the two deceased, 100 camels and an additional 20 camels as reverence, and 5,000, 000 Somali Shillings for funeral expenses plus the two firearms, and offer two Godobtir (girls for marriage) to heal the aggrieved party.
Page 1,
3. In case of the killing of the Nabaddoon, who is a birmageydo (traditionally protected or “spared from the spear”), the committee ordered the sub-clan of Reer Khalaf to pay diya of 100 camels and 20 additional camels as respect, plus 5,000,000 Somali Shillings for funeral expenses and the gun, and offer a Godobtir (girl for marriage) to heal the aggrieved party. A further $ 20,000 is to be paid as reverence to the Reer Mahad sub- clan.
Women, girls and gender
- Participation
No specific mention.
- Equality
No specific mention.
- Particular groups of women
No specific mention.
- International law
No specific mention.
- New institutions
No specific mention.
- Violence against women
No specific mention.
- Transitional justice
No specific mention.
- Institutional reform
No specific mention.
- Development
No specific mention.
- Implementation
No specific mention.
- OtherPage 1,
2. In the second case of killings, the committee ordered the sub-clan of Reer Mahad should pay diya for the two deceased, 100 camels and an additional 20 camels as reverence, and 5,000, 000 Somali Shillings for funeral expenses plus the two firearms, and offer two Godobtir (girls for marriage) to heal the aggrieved party.
Page 1,
3. In case of the killing of the Nabaddoon, who is a birmageydo (traditionally protected or “spared from the spear”), the committee ordered the sub-clan of Reer Khalaf to pay diya of 100 camels and 20 additional camels as respect, plus 5,000,000 Somali Shillings for funeral expenses and the gun, and offer a Godobtir (girl for marriage) to heal the aggrieved party. A further $ 20,000 is to be paid as reverence to the Reer Mahad sub- clan.
The Ramada Peace Agreement, 2005
The outcome of the agreement can be summarized as follows:
1. In the case of the first killing at the checkpoint, the committee agreed to follow the judgment of the court since the offenders acknowledged the killing and the court ruled on that basis.
The committee concluded diya payment should be 100 camels, an additional 20 camels as respect and 5,000,000 Somali Shillings for funeral expenses and the handgun, apportioned by the two sub-clans (Reer Mahad and Reer Khalaf) to which the perpetrators belong.
2. In the second case of killings, the committee ordered the sub-clan of Reer Mahad should pay diya for the two deceased, 100 camels and an additional 20 camels as reverence, and 5,000, 000 Somali Shillings for funeral expenses plus the two firearms, and offer two Godobtir (girls for marriage) to heal the aggrieved party.
3. In case of the killing of the Nabaddoon, who is a birmageydo (traditionally protected or “spared from the spear”), the committee ordered the sub-clan of Reer Khalaf to pay diya of 100 camels and 20 additional camels as respect, plus 5,000,000 Somali Shillings for funeral expenses and the gun, and offer a Godobtir (girl for marriage) to heal the aggrieved party.
A further $ 20,000 is to be paid as reverence to the Reer Mahad sub- clan.
On the first point, the offenders were taken to a court in Gaalka’yo and convicted to 10 years imprisonment and diya of 120 camels.
The family of the deceased initially refused the ruling and instead demanded capital punishment for the murder but ultimately accepted diya.